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CHILDREN OF ABRAHAM -
February notes
The second gathering of the Children of Abraham discussion group met on
February 28, 2006 at Temple Judah in Cedar Rapids at 7:30 pm. We were
welcomed by Rabbi Aaron Sherman. Refreshments were provided by Lori and Bob
Silber. Although I did not get an exact count, I believe approximately 38
people were in attendance, including two visitors from Singapore, special
guests of Jaleel Aossey.
We began by introducing ourselves and sharing personal feelings about our
own traditions. Individuals spoke of the parts of their faith that are
sustaining, comforting, challenging on a daily basis. We had an opportunity
to listen and explore responses to the question "What do you personally find
important about being Jewish?" Members of Temple Judah graciously shared,
not only those parts of their tradition that were most significant to them,
but also spoke of discrimination and stereotyping that occurs within the
Cedar Rapids community.
The discussion continued, addressing the topics of the sacred writings of
Judaism, their historical perspective and direction. The chronology and
content of The Torah, Mishan and Talmud were briefly described. We touched
upon the basic laws of justice as found in the Book of Noah, the model of
nationhood under God, and the directive to love the stranger. The
consistency of certain major concepts, such as the universal message of
God's love for all, our call to love God and all of God's children was
presented and commented by several members of the group.
Nancy Becker shared information about the World project, which she is
beginning in downtown Cedar Rapids in the old World Theater Building. This
will be an international center with shops, art, music, festivals and
cuisine.
At the end of the evening we agreed that:
• We all want to continue to meet
• The development of a mission statement could help in creating a format
that allows us flexibility and focus.
• A steering committee will pursue this possibility.
Our next meeting will be held at the Mother Mosque, 1335 9th Street NW,
319-366-3150, on Tuesday, April 4th at 7:30 pm. This is very easy to find.
Traveling from SE Cedar Rapids: go through downtown CR and turn right on 1st
Street West. Follow 1st Street West to L Avenue NW, turn left, follow L Ave.
to 9th Street, turn right. If you are coming on Edgewood Road (from either
direction), continue on Edgewood to 0 Avenue. Turn east onto 0 Ave, the only
way you can turn. Follow 0 Avenue to 9th Street and turn right. The Mosque
is about land Vi blocks. If you want to check directions on Map quest, use
"Iowa Islamic Heritage and Citr." for your search. I think all parking is on
the street. I will send around another e-mail if Taha tells me differently.
Again, many thanks to Rabbi Sherman and Temple Judah for hosting our
February meeting, and to Imam Taha Tawil for hosting our next meeting.
Notes by Sylvia Popelka, March, 2006
NOTES FROM April 4, 2006
Children of Abraham Study and Discussion Group Participants were welcomed to
the Mother Mosque of America by Imam Taha Tawil. Robert Silber reported that
the steering committee has developed a mission statement.
The mission on "The Children of Abraham" is to engage in conversation in
order to learn about our respective faiths, which will lead to actions that
promote community well being. Members of the steering committee are: Dean
Abramson, Imam Ahmed Elkhaldy, Gary Goldstein, Tim Hyatt, Hassan Igram,
Reverend Larry McGuire, Harold Mincey, Dick Osing, Chris Seeman, Rabbi Aaron
Sherman, Robert Silber, and Imam Taha Tawil The discussion topic was, "What
are our personal views of Abraham, as taught by our respective faiths?"
Jewish: The Torah reveals three facets of Abraham. In Genesis 15, he is
shown as a faithful respondent to God's promises...trust, Genesis 17, he
fulfils the covenant which is central to Judaism...and Genesis 22, he is the
obedient one, responds to God's command. He is thought of as "Father
Abraham"....faith transcends blood. People are challenged to practice as
Abraham did,...challenged his community to worship one God. Hospitality to
the stranger...Abraham welcomed everyone into his tent. Thought of as the
first Jew. Midrash, Shabbat.. .pray to God to remember Abraham, Isaac, and
Jacob. Islamic: We are told to follow Abraham. In the Koran he has the title
of "Father". He is a father figure...the first person to accept one God.
Very much sure of the truth. Very strong person, welcoming. Very important
in the faith...the father of monotheism...Islam is total submission to God,
a continuation of the faith of Abraham (Shams) we are linked from very many
points, sister faiths, our oneness, one journey Christianity: tend to be one
step removed, Abraham is not given the respect or centrality ...he is
considered the first person to accept the concept of one God and bring that
message to his people. He brought the covenant and the potential to humble
one's will to the will of God. Willing to sacrifice. Idea that God "speaks".
Baha'i: "This is the changeless faith of God, eternal in the past, eternal
in the future." -Baha'i Scripture - Baha'is regard Abraham as a Prophet, as
we do Moses, Jesus, and Muhammad after him. Both Baha'u'llah (The Glory of
God) and his forerunner El-Bab (The Gate) were descendants of Abraham. The
Bab through Hagar, and Baha'u'llah through both Kenturah and Sarah. From
Brian Daugherty General Ideas: following truth actually gives potential to
humble yourself... concept of 'nation'...dynamic, following his
truth...community of believers... Abraham to Moses to many prophets. Abraham
being chosen was not by chance...Abraham's special qualities were his deeds.
10 tests...Genesis - we see the 'embryo'.. .kingdom of priests.. .universal
dimension.. .the beginning of the covenant, the 'womb'...We are all humans,
we can all experience the spirit of God. Following the discussion. Imam
Tawil shared a video presenting the history of the Mother Mosque and
conducted a tour of the Mosque. Refreshments were provided courtesy of the
Mother Mosque. Thank you to all whose efforts provided this opportunity to
us.
Christian-Muslim Inter-Faith Dialogue
Meeting
Churches United and the Muslim American Society
In attendance: Darci and Mohamad 4-20-06 POSSIBLE TOPICS
Treatment of women in Islam and Christianity
Concept of God in Islam and Christianity
Mission work in Islam and Christianity
- The Word of God in Christianity and Islam
The afterlife SPEAKERS Dr. Jamal Badawi of Saint Mary's University (Halifax,
Nova Scotia) speaking about Islam. If not him, then perhaps Hesham Mahmoud
of Yale. If not him, then perhaps Dr. Hatem Al-Haj (a physician I know from
Minnesota who is extremely knowledgeable). A Christian pastor or scholar
speaking about Christianity (Darci has made some initial inquiries) DATE
Saturday November 4, 7pm Alternate date, Nov 18 MUSIC Classical music
without lyrics... PLACE Kirkwood (an auditorium) Mohamad will call about
that... REFRESHMENTS Refreshments—would need room for that... Cookies Coffee
Juice Water Cheese and cracker platter
ADVERTISING Gazette ad Flyers passed out and posted around town Radio ad
[Announcements and flyers passed out in Iowa City, Waterloo, Des Moines ,and
Cedar Rapids mosques. E-mail flyer to the 300 people on the Churches United
e-mail list (No need to use the inter religious list... Do announcements in
churches as well)] PRE-LECTURES Basics of Islam Address the image of Islam
as violent Address women in Islam Address honor killings... ACTION
- Mohamad checks on classical music issue
Mohamad and Darci try to line up speakers (both will check with the speakers
regarding the list of possible topics)
Mohamad calls Kirkwood about place
- Darci checks on the need for pre-lectures about Islam o I spoke with Imam
Ahmed after the meeting. He told me that he has given lectures at many, if
not most, of the churches already... but we can certainly do more if needed
- Darci checks on classical music
- Refreshments and advertisements can wait a while. Notes on Potential
speakers from the Christian tradition. Douglas.wathier(fl)joras.edu Lundy
Center (Mt. Mercy), Religious Education Dept. 363-8213 Bruce Kittle, Jay
Holstein (u ofiowa) Children of Abraham contacts: Dick Osing: Children of
Abraham Bob Silver, Dr. Temple Judah, Aaron Sherman Jewish/Christian
Dialogue-1st Tuesday David Ard recommendations: Peter J at Kirkwood. Teaches
world religions. Moderator for Ethical Perspectives, teacher Chris Seeman.
Professor of Religion at Coe.
In the name of Allah Most merciful Most Compassionate
Judaism, Christianity and Islam:
Confrontation or Cooperation Are we meant to confront each other or to
cooperate? It depends on whether we are so inherently different or similar.
I believe that we are very similar and that our similarities outnumber our
differences To start with, let me say:
1. Each religion has dogma and doctrine unique to itself.
2. Speaking of similarities is not an attempt to undermine the uniqueness of
each faith tradition.
3. The three religions do share many same narratives and claim the same
historical legacy within the prophetic tradition, although each may
interpret some events differently.
4. Working together is a must regardless of the number of similarities and
differences. Similarities:
1. The three are called Abrahamic faiths.
2. The three are prophetic religions with a rich tradition of prophecies.
3. The three religions are primary Middle Eastern religions.
4. The three are monotheistic religions.
• "Hear 0 Israel! The lord our God, is One" Deuteronomy 6:4
• Which is the best commandment? '0 Israel! The lord is our God,
the Lord is one' Mark 12:28-29
• "Your lord is One, the Gracious the Merciful: Qur'an 2:163
• "Say: He is God the One the Unique." 112: 1-3
5. All have the same core of essential beliefs
• God is one.
• Justice is important and a response to the divine.
• Importance of faith.
• Role of Charity, Community and prayers.
6. Many similarities in the Old Testament prophets and the Qur'anic ones:
• The Jewish and Christian traditions trace their tradition from
Adam through pre-lsraelite patriarchs (Noah, Abraham, Isaac) on to various
Israelite prophets (Jacob, Joseph and Moses).
• The Qur'an mentions the same prophets: Moses 170 times and
Abraham 70 times with a complete chapter on the story of Joseph.
• Some differences are in (i.e. Eve's sin, Abraham's lie, Jews
vs. Jesus end of life)
7. Jesus and Mary:
• Both Christianity and Islam proclaim the virgin birth of
Jesus: (birth of his being the begotten son of God Vs birth of being a
miraculous creation of God.)
• Jesus performed miracles in both traditions.
• The future role of Jesus is almost the same in both
traditions.
• What will happen when Jesus returns is almost identical in
both traditions: "The wolf shall live with the lamb and the leopard shall
lie down with the kid... the cow and the bear shall graze." Isaiah 11:6-8
"The Camel will graze with the lion and the beasts with the cow and the
sheep. Children play with snakes and none harms the other." Hadith Muslim.
8. Theological similarities: a. God. b. Life. c. Life after, d. Justice and
Morality. 9. Similar stories and narratives: a. Adam b. Abraham. c. Isaac d.
Ishmael e. Jonah f. Joseph. g. Moses. h. Angels with Abraham. i. Jacob j.
Noah 10. Spiritual demands and needs resulting from the same pressures of
life and met by similar rituals: a. Prayers. b. Fasting and lent. c. Thikr,
meditation and silence 11.
Moral similarities:
• Truthfulness.
• Honesty.
• Unity.
• Respect of others and social justice.
• Taking care of the poor.
• No lying.
• No theft.
• No adultery.
12. Ten Commandments:
• Exodus 20:1 -17 and Deuteronomy 5:1 -22
• Qur'an 17:23. 32-33; 4:32; 58:14-15; 56:92
I. You shall have no other god before God vs. Worship none-but God.
II. You shall not make grave images or idols vs. imitate not the creation of
God and make no images or Idols.
III. You shall not take the name of God in vain vs. Take not the name of God
in vain.
IV. Remember the Sabbath day and keep it holy vs. Leave out trade on Friday
while in prayers.
V. Honor your father or mother vs. be kind to your parents,
VI. You shall not murder vs. Kill not the soul that God made sacred.
VII. You shall not commit adultery vs. come not near adultery.
VIII. You shall not steal vs.and not.
IX. You shall not bear false witness vs. Give not false witness and when you
weigh nor falsely.
X. You shall not covet vs. covet not nor break the promise you made.
13. Territorial similarities and sharing of the planet.
14. Social duties and: Matthew 25:30-46 and Hadith Qudusi.
15. Golden rule in the three traditions:
• Do to others what you like done to you." Matt 7:12
• Rabbi Hillel asked to summarize Judaism standing on one foot.
Most Jews are aware of the traditional story about the great
Jewish scholar, Hillel, who was asked by a Roman soldier to summarize
Judaism "while standing on one foot – in other words, to put all of Jewish
theology in a nutshell. Hillel's response was to repeat Judaism's original
"Golden Rule": "That which is hateful to you, do not do unto others. That is
the heart of the Torah; all the rest is commentary. Now go and study!"
• Mohammad (pbuh): None of you truly believes till he wishes for
his brother what he wishes for himself."
16. Origin from dust. And Adam and Eve.
17. Challenges and.Enemies:
1. Poverty and economic
2. Sociopolitical (i.e. Racism, wars, child abuse, domestic
violence)
3. Militarism.
4. Moral
5. Territorial and geographic.
6. HIV
7. Sex industry.
8. Trafficking of women.
9. Religious extremism.
Guidelines for inter-religious dialogue:
1. Interfaith dialogue means an exchange and not a disputation.
2. Successful inter-religious dialogue is measured in terms of (1) increased
understanding of the other and (2) appreciation of difference which leads to
bridge building.
3. Participants in Inter-religious dialogue are partners provided they are
truly ready to dialogue.
4. Readiness for inter-religious dialogue means really knowing your own
tradition and possessing a desire to know another tradition second.
5. Avoid making inter-religious dialogue personal.
6. Never apologize for what is authentic in your own tradition.
7. Express your belief primarily within the tradition you represent and not
by contrasting it with other traditions.
8. Be quick to apologize and slow to take offense. And never be too arrogant
to say: "sorry."
9. In areas of conflict, raise your concern as a question rather than an
accusation or outrage.
10. Accept the passion which partners bring to the dialogue.
11. Be open to change your opinion.
12. Learn about the other from within not without.
13. Examine yourself and judge it before you do so to others.
14. Tell your story and do not be afraid, yet, do not offend.
15. Listen to other's story and do not undermine it.
16. Be attention to what you hear/listen the other saying and to how you
respond to them.
17. Do not belittle a smile.
18. Avoid debatable issues at the beginning.
19. Tell the truth.
20. Be inclusive in your language and actions.
21. Be patient.
22. Do not assume.
23. Depend on personal relationships.
24. Be courageous.
25. Be compassionate.
26. Humility is a virtue.
27. Have hope.
28. Be sensitive to other's culture, body language, needs and desires:
• Saying my Jesus.
• Asking a Jew to carry the cross.
• Usage of the term prophet.
• Covering head when inside a temple or a church.
• Food regulations for halal and kosher.
• Calling an Orthodox Jew during the Sabbath.
• Putting something on top of the Qur'an.
• Church vs. mosque or synagogue
29. Be clear about your own goals.
30. Use language and terms carefully.
Inter-Religious activities:
1. Create social harmony.
2. Generate good will.
3. Organize TV or Radio programs together.
4. Sponsor project together: (i.e. Shelters, open houses, cleanups)
5. Engage your youth in those activities.
6. Greet each other with their special greetings.
7. Participate together in special activities (i.e. MLK day, Passover, Eid,
National days.
8. Sponsor theme oriented conferences together (i.e. Environment, family
values and education)
9. Engage schools and youth.
10. Use High holidays to exchange gifts.
11 .Create scholarships for poor students in the communities.
12. Study a course on inter-religious encounter together.
13. Exchange lists of patients, deaths or happy occasions.
Ahmed Elkhaldy, Imam of Islamic Center of Cedar Rapids; Vice-President of
the Inter-Religious Council of Linn County |
August 24, 2006
Mr. Tim Hyatt
7925 Fox Field Drive, NE
Cedar Rapids, IA 52402
Dear Mr. Hyatt:
You are invited to take part in an important community gathering on
September 11th, 2006.
The tragic events of 9/11, as well as more recent acts of terror - at home
and abroad - have and continue to inflict deep wounds on our community:
breeding fear, engineering distrust, fueling ignorance.
The Children of Abraham are urging you to take part in a "town hall meeting"
of elected officials, civic and religious leaders, corporate executives, and
educators, seeking ways to overcome these forces of disintegration, build
new bridges of understanding, and strengthen the ties that bind us together
as a community. On this coming
September 11th, Jewish-Christian-Muslim interfaith groups will be hosting
similar town hall meetings in sixty-three major cities across America. We
believe it is imperative that Cedar Rapids affirm its commitment to its
community by joining in this nationwide vanguard.
The Children of Abraham are an interfaith coalition committed to engaging in
conversation in order to leam about our respective faiths which will lead to
actions that promote community well being. Guided by open-mindedness and
mutual respect, we will tear down walls of misunderstanding and prejudice -
to leam in order to teach, to leam in order to do. We believe that trust is
built on relationship, and that relationship demands face-to-face
interaction. "" The Children of Abraham are led by many
representatives from the Jewish, Christian and Muslim faith communities of
Cedar Rapids, including Rabbi Aaron Sherman of Temple Judah; Imam Tahal
Tawil of the Mother Mosque;
Imam Ahmed Elkhaldy of the Muslim-American Society; Carol Berg, President of
Global Health Ministries; and
Cedric Lofdahl, producer ofKCRG-TV's Ethical Perspectives on the News. We
believe our efforts cannot succeed without the vital input of leadership
from the broader Cedar Rapids community.
Our town hall meeting will take place in the Perrine Gallery of Steward
Memorial Library at Coe College on the evening of September 11th:
6:00-6:30 PM Welcome reception with light refreshments
6:30-6:45 PM Program begins with opening remarks
6:45-7:30 PM Small group table discussions
7:30-8:00 PM Plenary sharing of table discussions
PLEASE RSVP TO THE CHAPLAIN OF COE COLLEGE, REV. KRISTIN HUTSON, BY E-MAIL
AT
KHUTSON@COE.EDU OR PHONE AT 319-399-8546 by September 6, 2006.
Sincerely,
The Steering Committee for the Children of Abraham
Imam Ahmed Elkhaldy
Gary Goldstein
Tim Hyatt
Hassan Igram
Rev. Larry McGuire
Rev. Richard Osing
Sylvia Popelka
Professor Chris Seeman
Rabbi Aaron Sherman
Dr. Robert Silber
Imam Tahal Tawil
Children of Abraham Town Hall Meeting
September 11, 2006
Table notes regarding question number 6:
What fears are generated by the notion of promoting diversity and
building bridges of understanding?
Fears have a negative connotation.
Minorities have a sense of being lost in the shadows or of a lesser
place in society.
Minorities may fear coming forth for fear of being spoken over or not
being heard at all or even considered.
Xenophobia on the part of the majority.
The flock might stray if they become influenced or swayed by other
beliefs.
People can be afraid of coming out of their "safe zones" as
individuals or as part of their own smaller "safe" groups.
Identity-Some forms of religion are oppositional and exclusive and
listening to others might compromise one's own beliefs.
How does one avoid "conversion discussions" by those who feel only
they have the one way to the true path - especially if they are
unwilling to listen or dialogue beyond their own line of thinking or
beliefs.
There are a number of dynamics: religious, gender, racial.
How do we create opportunities out of the fears we have?
Our freedoms in America to practice our own religions should actually
encourage or at least allow openness and mutual respect.
We should turn our focus from differences to focus on similarities
while still appreciating and respecting our differences.
How do we apply progressive leader thinking to other socio demographic
segments?
How do we filter or identify bias of what is "true"?
Cultures and traditions often evolve and blend. Is that necessarily a
good thing? |
Notes for Table 4
Question: What can educators or schools do to promote diversity and build
bridges of understanding?
Judith: I'm an adult educator (counselor where she works, but does contract
work). Hasn't seen people looking at their own racism.
Jeff: from Marion. There's little understanding. No idea what Judaism is in
Marion schools (Linn
Mar). Also some Hindu families in Linn Mar. Needs to be approached (world
religions or about religion in community).
Rev. Casey: Starting in terms of these issues, misunderstandings. We hear
about the extremists from all religions.
Jeff: people who do the outreach should know what they are doing. Wrong
person can harm the situation (teach the teachers).
Dick Osing: Do you think the school systems are sensitive to religious
holidays of all?
Jeff: Chanukah minor holiday that gained importance because of Christmas.
Judith: bring people together to discuss diversity, like this.
D.O.: hasn't heard about problems such as in France.
Miriam: diversity begins at home. Bullying is a huge problem for GLBT, but
addressing bullying should cover entire spectrum.
Jeff: School systems cover many different faith groups (i.e. Catholic
schools). Don't know what goes on in those schools.
Judith: would like to see diversity more holistic. Focus on one thing.
D.O.: natural place for it to be would be in social studies program. Pay
attention to food restrictions in school systems.
Rev: Race is a good point. Believes in public school system. Want kids to
know similarities, not just differences. Problem: how do you reach all
school systems? Want all citizens to have basic grounding in respect and how
to treat each other.
Miriam: I'd like to have respect, not have people trying to change me, or
enter me into their faith.
Jeff: We have 3-4 generations of Muslims in CR.
Judith: don't give up on the adults.
Miriam: diversity doesn't encompass just religion, but language too.
Jeff: schools can make diversity a source of pride, not shame.
Janie: celebrate differences.
D.O.: CR tolerates well. Rockwell has brought in many people from East
India.. .they had problems when they first came to town.
Jeff: people from smaller towns don't have the experience with different
cultures.
Solutions
COA: set up committees to expand social studies in schools to study
diversity.
Build coalitions with cultural groups, civil rights groups.
Teach foreign languages at the elementary level.
Sit with the educators and see what is being done and what can be done to
bolster. — Adult education opportunities for foreign languages and
diversity.
Have kids sit down and talk about their experiences in their
religious/ethnic group.
Have a cultural festival at each school that represents every religion,
ethnic group, etc. (i.e. Walk the
World).
Children of Abraham, September 11th Diversity Meeting
What obstacles exist in our community to promoting diversity and building
bridges of understanding? Fear, Ignorance, arrogance, economic imbalance,
judgementalism In case you haven't noticed. Cedar Rapids is not very
diverse.. .in the traditional sense. Yes we have a large Czech community and
other nationalities, mainly European, with some Lebanese/Syrians mixed in,
but for the most part, the black community as remained small and only
recently have we seen an influx of Hispanic and some refugees from third
world countries. Cultural and religious differences do exist, but there can
be a narrow mindedness and an unwillingness to get out of ones comfort zone.
In other words, diversity is ok as long as it doesn't effect or change my
way of life. Bad experiences with people of a certain culture or hearing of
such an experiences second hand from someone else can formulate predjudices.
A personal experience can re enforce such thoughts. Overcoming
misinformation such as stories we have heard growing up or history books
from texts that may be biased can only be overcome by seeking the truth.
Miss-education, generalization and inaccurate information about a people
that may make one question the values of a people We need to foster level of
morality which is grounded in right and wrong. The notion of who is inferior
and who is superior still exists in society as well as a fear of losing the
status quo when we become pluralistic. Again, white society seems to be ok
with diversity as long as it doesn't erode then-way of life. In Cedar
Rapids, there is a group that lives at a lower economic level, therefore
they are suspect. Although some from that community add fuel to the fire by
their behavior, some of our best leaders come from this community. Political
correctness should remain in the context of respect, but not inhibit open
and frank discussion or something is attributed to or labeled as "liberal".
The use of epithets can corrupt when taken out of context or used for
political gain Diversity and inclusion is everyone's issue. Take the example
of sports. Teammates learned to get along with each other for a common goal:
winning and success. The behavior of a minority effects the majority, white
criminal versus black. We must resist taking the easy way out and
generalize. We don't do this (meet) enough; this idea can't be just and add
on or a feel good thing, but needs to be a continuous and woven into our
society. We need to do this again soon!
|
1. What can we encourage families to do
to promote diversity and build bridges of understanding?
1. A parent can't give what they don't possess. If a parent doesn't
have an understanding of diversity, it is difficult for them to foster
that in their child. If we can focus on parents as well as children,
we can facilitate the process further. Workshops, programs, fairs,
etc. can be used to increase awareness.
2. Parents need to see the value of these outreach programs before
they will be likely to attend them.
3. Study of other cultures, religions may breach many of the barriers
that keep people from not only accepting, but understanding other
beliefs.
4. Identify common ground and similarities between people.
5. This is an economic issue, as well. We live in a global culture
with a global economy.
6. We find it easy to look directly at solutions. We need to step back
to that pre-solution step to identify possible issues which may arise.
7. Parents should be involved in the process. The Suzuki method of
teaching music is an example of this - the parent leams along with the
child. That environment fosters growth.
8. Promoting opportunities for diverse contact from a young age is a
key to this process.
9. Recall that this is work for the parent (or may be perceived as
such). Such aspects of diversity awareness-building are reasons why
many hesitate to engage in building bridges of understanding.
10. It is not only "one world, one way." Parents should relate to
children that there are many world cultures - as such, there are many
methods of faith, of living, of working, etc.
11. Children are often naturally open with their minds and hearts.
Just mere exposure to children of other faiths can be valuable beyond
compare.
12. Make understanding of other cultures personal with relationships.
This allows us to embrace diversity on a much deeper level.
13. Leam of other cultures as a family - not just a study session of
sorts, but an active participation where members work together to help
one another.
14. Understand that people's ancestry, original culture, etc. are
often not their choice - this allows us to not categorize by religion
or nationality, but to understand each other as fellow human beings.
15. Social activities together can be learning experiences as well
(cooking together facilitates talking and understanding, etc.)
16. Cedar Rapids is an ideal area for cultural awareness. There are
many diverse communities that reside here.
Summary:
Family interaction is extremely important. This endeavor cannot be
performed by focusing solely on children. The entire family must be
involved. As individuals, we can pass on our unique experiences and
outlooks with one another. In this way, we can understand the issues
that are important to various groups and, hence, relate to those
groups.
Children of Abraham 12.04.06
In attendance:
Rabbi Aaron
Professor Chris
Gary
Imam Taha
Dr. Bob
Hassan
Tim
Getty and
Diane
The New Website:
1) Mission statement has already been received by web master.
2) Steering Committee members will be listed with individual “alias”
email accounts which go to the server and are routed to the individual
member without revealing the member’s personal email address.
3) An aol screen name will be set up for general email
requests/remarks.
4) The general emails will go to Chris.
5) Web site to include calendar of past events w/ information about
event.
6) Links to IRCLC, CU, Temple, both Mosques, MAS Iowa, Christ
Episcopal Church
7) Guest Book comments section. Tim will contact Phil Saunders for an
entry.
8) News of cooperation.
9) CAIR.org news.
10) Site to include video capability.
11) Press releases page.
12) Regular email goes out to local communities of faith.
13) Upcoming events calendar page.
14) Page for Sisters of Abraham
15) Hassan will design logo of cedar tree.
Retreat at
Prairiewoods for Steering Committee and spouses
Saturday, January 20, 8 a.m. to 8 p.m.
Total cost to CoA is $95. Deposit of $50 has already been paid and
will be applied toward total.
Breakfast is
$4/person additional
Lunch at noon is $6/person additional
Dinner at 5:30 is $8/person additional.
Need final count by January 10, along with special and dietary needs.
Prairiewoods
provides at no charge:
TV
VHS player
DVD player
Flip Chart with paper and pens
Bob will bring masking tape if we want to hang paper on walls
RSVP to Dr. Bob; he
will send a reminder email before January 10
Agenda:
Gary has a video,
Faces of the Enemy, a 1-hour presentation to generate discussion
regarding where we may be making enemies.
Dr. Bob has taped
Obsessions, a TV program showing anti-Semitic behaviors and how they
affect him personally; on a personal note, indeed, they should affect
us all personally.
Hassan mentioned
that sometimes programs take extreme views out of context. The same
use of these words has been discussed by the Imams. Imam Taha would be
a good discussion leader to put this in context for us.
Imam Taha added
that there needs to be a dialogue on policies to avoid in discussion;
we need rules of dialogue.
Hassan continued
that there is no question that is off limits. Individuals are
responsible to research and make their own decisions. We need to focus
on what we have in common.
Tim suggested the
retreat needs to start with an ice-breaker, such as where you are
from, your first recollection of religion, your first recollection of
other religions.
Professor Chris
mentioned that the best use of time will be done at a general session.
The Steering Committee retreat should be to share our own experiences,
such as what do we struggle with? What has caused the world to become
as it is?
Gary suggested the
retreat start with each person sharing for 10 minutes, then go to a
video and discussion; from there develop a series of 10 resolutions
concerning critical issues. The Steering Committee needs a time-keeper
and a note-taker.
Imam Taha mentioned
that the retreat include three things: rules of dialogue (ie not to
attach a person, but to attack an issue; to be rational rather than
emotional); to talk about stereotypes loud and clear – what we think
and what we see; and how the scriptures are used to justify violence.
Professor Chris
suggested each topic could be introduced in a general meeting.
Order of Retreat
Ice Breaking, moderated by Tim – 1.5 hours
Philosophy of Dialogue, moderated by Imam Taha
“Faces of the Enemy”, with discussion moderated by Gary; discussion to
focus on stereotypes and fears which individuals face.
Lunch
[Break-out session for Sisters of Abraham to discuss women’s issues,
moderated by Gen Seeman]
(Optional.) Violence in the Scriptures, moderated by Professor Chris,
Imam Taha and Rabbi Aaron
“Obsessions”, with discus
Women rejoin retreat at Dinner
Dinner
Presentation of Women’s Issues from Sisters of Abraham, moderated by
Gen
Calendar through June
Top Ten List of things to focus on, such as producing PSAs or asking
for more exposure on Ethical Perspectives on the News.
Respectfully
submitted,
Diane
Web Co-Master
January 20,
2007 Retreat
Larry McGuire opened the day with prayer.
Thanks to Hassan Igram for the notepads and pens.
Thanks to Tim Hyatt for the expanded agendas with room for
note-taking.
"A Different Drum: Community Making,"
Dr. Scott Peck
"We need to learn to fight gracefully."
A thought:
Tolerance = put up with
vs.
Understand = learn and share
"Our lives are merged with the life
stories of other people."
The Philosophy of Dialogue
Taha Tawil
General Plan:
1) Define goals (very hard to what what I want to achieve; with growth
it is easier to know the goal.)
2) How to achieve the goal (have others gone before? can I learn from
them?)
3) Knowing the difficulties (traces of tangible evidence; study the
difficulties)
4) Know your own baggage (build things -- I need to learn more;
destroy prejudice and stereotypes; get out of the box)
All humans have needs (without which we
will die) and feelings/dreams. We have to slow down and discover more
than the label: move deeper into a person's needs and feelings/dreams.
We need to sort out needs from feelings/dreams. Living in the past
will take you back to ultra-conservatism. When you recognize we all
have needs and feelings/dreams, you can be rid of prejudice.
Six Points of Dialogue
1) Don't attack the person: focus on the issue.
2) Don't use emotion in making the point (i.e. guilting someone into
something). Concentrate on the dialogue. Dialogue is not a boxing
match.
3) Straw man -- misrepresents the issue.
4) Red herring -- change the subject; don't change the subject until
the issue is resolved.
5) Begging the question: don't have assumptions; don't make any
decision based on an assumption of the truth; clear issues with each
other to avoid misinterpretation.
6) Black or white issues don't exist. Every subject has a solution.
Never give up on communication.
Five Core Basics
1) Life
2) Mind
3) Religion
4) Assets
5) Honor
Children of Abraham
February 27,
2007
Website updates:
Resources: book or magazine links; video
links, such as Faces of the Enemy (Sam Keen)
Links: other CoA organizations
March Meeting:
Tuesday, March 20, 7 p.m.
Mother Mosque of America
1335 9th Street NW (from
Ellis Blvd take L Ave to 9th Street)
Bring ideas for Common Core Values
Peace and Freedom March:
Monday, April 16
3 to 4 p.m.: open mike at Coe rally
4 to 4:45 p.m.: march to African
American Museum where tables will be available for organizations; CoA
will have a pamphlet available, including information about website,
(about 400) and Gen has volunteered to hand them out. Diane will write
copy and check to see if Christ Episcopal can print for free; she will
send proof copy to Chris and Tim for approval.
5:30 p.m.: CSPS for refreshments;
members of CoA will provide ethnic foods
Know Your Neighbors
Tuesday, April 17
7 to 9 p.m., Coe’s Perrine Gallery
End of March send out press release
(Chris’ email is contact); one week prior to press release Diane will
send out invitation to all CoA emails; RSVPs required so we know how
to set up room (either small group tables or individual chairs in
U-shape); RSVPs by email or phone go to Diane and she will let Chris
know when we’ve surpassed 60 so he can arrange to get room set up.
Program:
1) What do Moses, Jesus and Muhammad say
about our faiths living together in harmony and working together for
world peace? (10 minutes each faith; Rabbi Aaron presents Judaism;
Diane presents Christianity; Imam Taha presents Islam)
2) Questions from audience.
3) What direction would you like to see
CoA go?
Diane John |
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